Category: language

  • A Culmination / mythologies / Maybe being jaded isn’t so bad

    A Culmination / mythologies / Maybe being jaded isn’t so bad

    Some life points are more pivotal, more decisive than others.

    Things build over time, a culmination of moments, hours, days, weeks, months. Sometimes things can brew. Sometimes fragile things grow. Sometimes there are thin spots, where every moment feels intimate, fleeting, leaving one in gratitude. Moments that only happen because of a drooping openness, a building towards the sky, a deep relaxation in the peace of safety. Something which just is there. That belongs to nobody but also only to those who experience it. A precious space. A respiration. Something that just needs to breathe, to unfold in its own time, as any willingness allows, a gathering that could, would go in so many fruitful directions. Something which needs and deserves support, nurture. Something that we had not planned, don’t know if we’re ready for yet but there it is.

    Sometimes other things happen that are seismic, that click all the survival gears into action. That throw one into management. When one day one parent announced to me, in crisis, that they were having an affair, I sprang into action to try to help. My other parent was devastated and stopped eating for two weeks. Before my eyes, a marriage of 25 years (I hadn’t been there for more than a few weeks of the year for the last 4) collapsed suddenly. There was no safe ground. Along with it, my understanding of my family, my parents, relationships, started to become upended.

    It was as though, looking across the great plains, I could see a thunderstorm brewing, the ground starting to shatter, and both the sky and the earth coming for my one precious thing, my culmination. I became frightened that what had happened (although I experienced actually no feelings that I can remember at the time, just foresight) would destroy my ability to trust and to relax in the peace of that space, to even be able to access it again, to believe in love and to trust another enough to be willing to surrender to them. This was to me a sacred space that I’d never uttered about. But I became afraid that unless it became uttered, it would be lost, inaccessible, and I would never find it again. And I thought that if I uttered it, threw it over there, I could go away and go through all of the devastation and return and maybe it would be safe where I threw it, that it could be reclaimed after being held safe, after I proved myself. I had to prove myself trustworthy, good for it. Maybe I could come back to it, reclaim it, come home. I knew I had to do something to throw it out ahead of me, to go towards it following the band of comet light it threw off.

    Or did I actually take it, steal it? Did I take it or did I leave it? Or was it split in half? I only know that while out at sea it became a buoy, a lantern, a thing I wanted to support as much as it supported me. Something that said always: “swim away, yes, but find your way back.” A thing that connected with celestial events, wave crests, filings of the moon, and other invisible currents. It seemed like everything was wrapped up with it somehow.

    So we throw words out, against the wind that’s blowing where we stand. We throw an ice axe into the ice cliff to hold our place while we fall down the rope. We try to set a marker: this is my best, this is the best of me, this is the best thing I’ve ever had, this is what I want, this is ground I need to peg to. We hope that we have chosen well, that the axe holds, that someone is on the other end of the line. We do our best to avoid choosing hastily, cheaply, unwisely. Then we jump into the abyss. There are actually abysses on each side: the abyss of the unknowns of being together, and the abyss of being apart. It’s easier to let someone wiser than us help choose which abyss better suits the moment. At a moment like that, one doesn’t see anything other than drastic options, but is held by the idea of walking with a light within / walking into the sun. So it doesn’t even look like an abyss.

    Or is it a moment of wanting to choose our pain when confronted with pain we didn’t choose. If I have to have pain, I want it to be the pain of my own relationship, of something I can actually fix, of something I have some part of control over, rather than pain I can’t choose and can’t control. If I choose pain, I choose my own romantic pain, not my parents’. If this is a pain which will change my life, then I will choose how it goes. And I will open myself to all it entails. And I will take my vulnerability there rather than backwards into my parents’ relationship. And I will fucking fix it. I will fix it myself. I will cause the breach, then I will fix it. Because that is how I will show that I am not someone who cheats, who shies away, who has an affair, I will show that I’m not like my dad, I won’t walk out, I am a show-up person. And I’m not like my mom either, I won’t crumple up and give up. I will be worthy. I will have integrity. I will take responsibility.

    And then we are reasonable. Ok, I have my internal drama but there’s someone else out there involved now. What can actually be expected. What is reasonable. I move my deep trust to the top shelf, ignore any other lower desires that were waking up for the time being. Professional. That’s it. That’s reasonable to expect, that’s where I’ll put all my trust. I can absolutely trust professionally. We don’t have to get to personal. Honestly the thought is overwhelming. What would she want, could I even make her happy. And ew, bodies. Scary, but what would it be like. Nevermind. Cuddle. No not even that, nevermind. I’ll just hang out here in the shadow of this rock of professionalism, where I am safe. I’ll curl up here, recover, go forwards. Here is where it’s safe to be.

    I plot my return. I need to become worthy of what I have said. Re-hide the hidden thing by holding it between us in the folds of striving. Let it fall back to the bottom of the lake, the hidden anchor. Be responsible. Have to stand up for it, own it, show up for it. Can’t just throw words like that out there and leave it there. Must have integrity. Words matter. My belief in words, in language became shaken in the intervening time. But far off, the idea of returning as worthy beckoned. Climb down the canyon, climb up the canyon into new words, new language, stand on solid ground, show up, be worthy. The task was clear.

    A personal mythology takes hold.

    Survival: spread your weight out on the icy lake to avoid falling through. Find others to support you so you don’t fall through the cracks. I spread my weight out on the ice, across people, and tried to creep forward back to safety.

    And then: crash. After all that time, I discovered that throwing the thing, securing the ice axe, having something to return to, was all a failure. A total, abject failure. And even worse, it had been taken wrong. So fucking misunderstood. As painful as an axe splitting me in half. And even worse than that, all of the gifts it had seemed to confer were actually deligitimized, gold turned to ashes, not admitted. All of the glowing things had only ever been in my imagination. And me, demonized. Everyone else was on a different channel, different discourse, and I was doing it all wrong. My tender, vulnerable parts, turned into weakness and game for attack.

    And that very precious thing, trust, had been destroyed at home, at home, and also at home. At every home.

    At some point, I probably had to come out of that personal mythology. I had to uncurl, face life differently. If that hadn’t gotten me, something else might well have. The stars are still so tantalizing. It’s still so easy to imagine constellations of how it was supposed to shape up. Out there, up there. And during the day there’s just a lot of uneven ground to navigate. And so I do that.


    I’m so sorry to have frightened anyone. The idea that I did that somehow is devastating.

    It wasn’t me who made annoying calls. I made two calls in my life. The second was with invitation, in 2001 or 2002. I didn’t telephone again. I don’t like the telephone. I threw away the telephone that I’d had since the 4th grade – it was see-through with the wiring inside visible – by the end of 2003. It reminded me of Dr. B’s call every time I looked at it after that. I had to get rid of it. I wasn’t able to do my work while it was there on my desk after that.

    I also didn’t follow anyone. Getting prank calls and being followed has to be a harrowing experience. But it wasn’t me. Email under my own name, yes. But the other things, you have to track down some other creep.

  • just passing through

    just passing through

    I recently attended an online conference that was enormous, but the online format at this time allowed for a much more paced digestion of the content and general exposure.

    The experience has been valuable in understanding more about the structure of the field and academia, the current questions and the work being done.

    Some of it has been a treat in terms of having the opportunity to play with ideas about books I’ve read or themes I’ve engaged with at a higher level and to reactivate those neurons, some of it has been a bit jarring, sometimes surprising, and put a little ink in my pen. Sometimes getting a wider perspective on one’s experience also means getting a more granular perspective.

    I’ve also been able to listen in on the current concerns facing the field (and academia at large), most about survival, to look at the ways that the field is engaging with larger global concerns, politically, technologically, ethically, and a little bit about how the field is considering internal concerns.

    I don’t really feel like sharing much about my internal journey spanning various panels and their content at this point — maybe later — but do have a few contributions from my perspective.

    The Tech

    In spite of the conference taking place online, I picked up on an undercurrent of resistance and aversion to tech large and small. Which is totally understandable given that a lot of the tech solutions to the covid era have been forced, while other products distract from or impede the work of academia. Still other tech poses a direct threat to the authority of the higher ed model. And yet more tech threatens our tenets of democratic society in general. In addition, fields like digital humanities are just not taken very seriously or are not yet well-defined.

    What I think remains a blind spot for the discipline is the very real opportunity higher ed has to shape user experience, ethics, and tools at this moment, to be an active agent in evaluating what gets adopted, and to demonstrate need for different solutions. Change to tech platforms can happen with near-immediacy, in contrast with the slow pace of change in academia. Companies which design products take user experience feedback – especially institutional feedback – seriously and create space for it. Right now, academia is still fairly large and the imprimatur of .edu domain names carries weight — the humanities could be a significant force in shaping the tech landscape, providing historically-based views into tech ethics, informing policy, enforcing the preservation of the values of the humanities, ensuring that those concerns, ethics and values are built into the products themselves. For example, the entire field of User Experience is based on empathy, a goal (ostensibly) shared by the work of the humanities.

    Infodemic

    [ ] There’s a lot to say here. A lot of it has probably been said somewhere already so I’m not diving in here.

    Working Groups I would want to convene if I were more involved in the discipline, which I’m not really planning to be.

    Tech Adoption: It seemed at this event like everyone was sort of wandering around on their own or at times with a campus librarian in search of tech solutions for their projects – there are open source tech groups and consultants out there to collaborate with who can really help this process. Others were adopting what was quick and easy but ethically extremely problematic given the difficulty of getting the right data sets on the right platform. What are the disciplinary standards on what tech can ethically adopted with an eye to privacy, transparency, access, and related: what academic content can be open sourced and which not. Which tech platforms set the best example for students in terms of how people can and should expect to be treated digitally in terms of privacy, agency, transparency.

    Tech Advocacy: How can tech be used to help the field. What products would work better, how should they work, what concerns should it address, what do you want. There’s opportunity to collaborate and shape those products before they become forced on anyone.

    Alt-Ac: there was not a single alt-ac panel at this event, which was surprising, but then again not surprising at all.

    Publishing outside of Academia: Strategize advocacy, visibility, the how and where and what to publish in public intellectual spaces. What strategy would simultaneously provide value to the public while also inviting readers to engage more deeply with and even support the work being done. How can this be supported rather than snubbed within academia. What counts as subject expertise or being “qualified” in this area.

    Big Challenges

    Lack of goodwill. Grads of abusive programs and advisors aren’t going to be too anxious to help the cause of those programs when they need help. But the people who the programs have shed for any reason are often in the best position to bridge the gap between academia and other opportunities with actual experience in different worlds. Tied in with this, lack of transparency, insularity, and arrogance, also at times on display during the event I attended.

    In the absence of pre-existing goodwill, accountability that explicitly acknowledges wrongdoing in a simultaneously safe and empowering rather than controlled forum/context and makes meaningful strides to reduce the sense of institutional betrayal and acknowledging the dignity and humanity of those who have been injured. I have little optimism that this would happen at a large scale, but small steps are of course better than none.

    Lack of interest. People want to do what they’re good at and trained for rather than need to take a reactive stance that takes them outside of disciplinary comfort zones. I don’t really have a response for that one.

  • Coviding

    Coviding

    What a time to be alive. For me covid days have meant looking longer and harder at things both outwards and inwards. The collective pause has brought a space to stand back into, to assess in ways one usually reserves for the change of year either annually or personally. When covid started, I was embarking on transitioning where I live, which has been put on pause with all the uncertainty. If anything, after this time, I am more rather than less certain than before of what is next.

    During an earlier period of my life when I was moving around a lot I found some solace in journaling, books, translation and academic work, like shells I could pull in around myself and take refuge in from the glaring sense of freedom and infinite possibility, the bottom falling out, the loss of all things familiar, the overstimulation, leaves which helped me to filter the light, things which allowed me to extend my grip on the world and the things in it, to lend some gravity to my thoughts, to keep me warm when I shivered, or to tell me I wasn’t the only one who did. It seemed, in an illusory way, to provide some of the safety I so craved during that time.

    After leaving grad school, I just stopped. Somehow I was no longer able to sustain my attention for long on the written page, and had nothing to say even on a private page. I couldn’t force myself to. Aside from little bits of streams of correspondence here or there which ended abruptly, or which erupted sporadically at times of hormonal flooding: a flammable whirlpool which even a little bit of alcohol could ignite into a violently ground-searing, all-consuming, bottomless conflagration, or simply trailed off, I stopped writing completely. I was no longer really sure of who I was or what I had to say. I felt trashed and voided, and the sense of a time out of joint that will never be put back into joint, and maybe that’s just how life is. I tried reading some, here and there, and did sometimes manage entire books in collaboration with book groups in a glancing sort of way, but it still sometimes feels like a bulb that’s blown a fuse, or that while reading I’ll miss out on something essential or important, or that I’ll be blinded from something that I need to see, or that the language is just not real or will betray me; it makes me nervous. Or that I’ve walked out past the end of myself and jumped alone into a void that nobody will ever find me in, or that I’ve climbed too high into the branches of a tree for safety and am now unable to get down again. Or that I will never really find the right words. Or that my words have pounded their fists against a brick wall to the point of collapse and nobody gave or will ever give a damn about them, about me, about the shatterings or the brokenness or the need to find a way out – and so maybe it was better to just ignore all of that and pretend it did not exist. I can do snippets, short articles, a pastische of news, things I can twirl around in my mind but it’s still really hard to get through anything that has the appearance of being a solid body, cohesive, situated, too provocative, the things I had sought and loved. It’s not the sort of thing one talks about but that trails around like a hidden broken limb.

    Late last year and into the spring I took up journaling again, which has meant retracing some voids and sometimes finding other places to stand, digesting what might have been indigestible before, and looking more deeply. Just taking little walks into the void again where there is nothing to keep one from falling or flying. The nature writing group has been most helpful in connecting me more deeply to place and the transient nature of everything external and internal, in finding that there’s still blood in my veins and snap in my vines after all, in experiencing and trusting my own perceptions – and my pen – anew.

  • Death, Love and German

    How did I become interested in German?

    I’ve never been one of those savants who have an “ear for languages” or accents, though I’ve always been able to assemble strong vocabularies. Nor do I thrill to the hard work of constant repetition and drilling.

    Nonetheless, German drew me.

    This started with my Oma.  My great-grandma, “Oma”, was a fixture at family gatherings for my first 10 years, and she spoke mainly in German to my Grandad, or English with a thick German accent. She was short and a little stout, somewhat sharp and brusque, with dark grey-blue eyes and a high purple wig. She and my Grandad sang “O Tannenbaum” together at Christmas while my Dad and his four younger siblings, who grew up in the Vietnam era and had disavowed their German heritage, rolled their eyes and winced, or said things like “Ok, enough Schmaltz” as my cousins and I looked on. A shy kid, I was initially frightened of my Oma, with her high purple wig and strange accent. When we visited her in assisted living, she always offered us sugar cookies or cake with coffee in fancy European teacups while my sister and I waited for the wooden cuckoo clock on her wall to strike the hour so we could see the parade of small figures dance out of its top. My uncles recall moments of neuroticism, when she wouldn’t answer the door after living in the U.S. for 60 years having emigrated in 1923 because she was afraid it was the Gestapo. Whether this was true or an exaggeration I’m not sure. What is indisputable was her love of pickled herring.

    When I was 10, my parents left on a ski vacation to Europe, depositing my sister and I with my grandparents for a couple of weeks. This coincided with Oma’s final hospice days. My grandma made the executive decision without consulting my overprotective parents that I needed to say goodbye to her, and, as the eldest grandchild at 10, was the only one who was ready.  This was my first experience with death; even our increasingly cloudy-coated goldfish had been lovingly deposited while still alive in the lake of Washington Park because they had “gotten old enough” to swim freely. It would be 15 more years after my last visit to Oma before anyone else in my family or even close to me died.

    By the time my grandma brought me to see my 91-year-old Oma, she had stopped eating. It was the first time I had seen her without a wig, withered and bedridden, her legs dark from lack of circulation. I don’t even know to what extent she registered me; I barely recognized her. I dutifully said goodbye as instructed by my grandma, and within a day or two she’d died.  My grandma informed me that my usually warm and gregarious grandad was deeply sad and needed to be left alone for awhile. Thus, this also became my experience with someone I loved who was in mourning, an untouchable grief.

    What her death meant to me was the vanishing of a world and language I had never really even begun to understand, but one which underpinned my family history. Suddenly, rather than rooted firmly to the Colorado soil, my family seemed unmoored from something important.  I inherited my Oma’s gold Edelweiss necklace, her engagement ring, and a teacup. I learned a little about a place in Germany called East Prussia that no longer officially existed, and about Junkers, who had a bad reputation.

    As I grew and learned, I was at once fascinated and repelled by the German language and history.  Across the years, I asked about and listened to what anyone remembered of German-related stories about my Oma’s and my great-grandfather’s lives and those of my paternal grandparents. War stories, love stories, travel stories, estrangement stories.

    Oma had arrived in the United States in 1923, accompanied by her brother. My great grandfather, a baker from Southern Germany to whom she was engaged, had preceded her. He was a younger son who would not inherit land outside of Konstanz, in an arboreal valley with the alps rising behind it, but who had won awards for his baking. He joined or was conscripted into the German navy, which allowed him to travel the world, and it was on a navy-related tour or furlough in northern Germany that he met my Oma at some event or soiree. He emigrated to the United States without warning his family in southern Germany, and eventually sent them a postcard that he’d moved to America and gotten married. This was devastating news for his mother. He never returned to Germany, even for a visit. I’m not sure at what point after reuniting in New York my great grandparents married, but I’ve been able to find them on different passenger lists: Cuxhaven to New York, where my great-grandmother traveled under her maiden name. At some point there was a falling out with her brother, who then built his life in New York and fell out of touch. My great grandparents wound up in Chicago, where my great-grandfather became head baker at the Palmer House. They had a cat named Boots and lived among other Germans. My grandma remembers him as a sweet, kind man whose priority was to further his only child, my grandad.

    In the late 1920s/early 1930s, my Oma took my 13-year old Grandad on a trip to Germany to meet his relatives. He remembered bicycling with cousins, eating pretzels with mustard, and seeing how the political situation splintered his family there into all sides of the events of the time. He never returned to Germany, though he retained contact information of the surviving relatives there on both his mother’s and father’s sides, who I was later able to resume contact with, even meeting some of the same cousins he’d known at 13 who were in their 80s when I talked with them.

    It turned out that German had also importantly been the catalyst for my grandparents’ first meeting.

    My Grandma, raised in Virginia, was the only female Economics major at Ohio State University after entering college at 16 or 17, where my Grandad, raised in Chicago, attended medical school. She was taking German classes and needed tutoring. My Grandad, who needed pocket money, became her tutor. While she didn’t get terribly far in her German studies – certainly not far enough to satisfy my Oma’s requirement that my Grandad have a native German or at least fluent wife – her and my Grandad’s relationship blossomed and endured. 

    They moved to Chicago, where my Dad was born. My Grandad became a naval psychiatrist and was often abroad. Eventually they moved to Denver, where my Grandad set up a private practice where he deployed Freudian and other methods while my Grandma managed their 5 fairly obstreperous kids.

    The effect this had on me – especially when starting to date – was to make the mere prospect of German tutelage somewhat ticklish with possibility as a personal landmark of a successful love story, issues of interpersonal chemistry, life choices and trajectory, or academic success aside.

    Some of the memories and retellings of the stories of my paternal great-grandparents actually came to me through my Grandma, perhaps because she had more time to spend with me while babysitting me on occasion while my Grandad worked, and also in the years after his death when I was trying to piece more information together.  She also informed me of the stories of her side of the family, though she was inclined to be less rather than more disclosing around subjects like slavery.

    It turned out that I also had German heritage on my mother’s side. Of this much less is documented. My grandpa, raised in a small Wisconsin town, grew up in poverty and was often left in the sole care of his older sister as a child. He received little education but what he did receive all took place in a 1-room schoolhouse. He was able to support his family and send my mother and her sister to college by working as a tax collector. He had a mischevious gleam and though he didn’t gamble was a talented card shark. He and my grandma taught ballroom dancing classes in their basement for fun and danced competitively. They loved Strauss and also the foxtrot. As I learned German and occasionally visited when he was in his 80s, he suddenly began to speak fluent German to me. At first, my mother, completely unaware that her father spoke German, accused me of speaking gibberish with him until I interpreted for her what he’d said. It turned out that he’d spoken German until he was 5 with parents or grandparents who came from Pommern, which I have assumed means Pomerania.

    Spanish, French and sometimes Latin were offered throughout grade, middle and high school.  I skated easily through my language requirements with Spanish, with the occasional quasi-immersion family vacations afforded, not needing to work too hard to do well. It didn’t get really interesting for me until we started to read Spanish poetry and fiction, grapple with social issues like the Desaparacidos and dive into Mayan archaeology. But I had little personal context for it.

    In college, topics like literature and more literature, archaeology, and others of wide-ranging interest along with requirements left little bandwidth in my college schedule to undertake a new language. But it pulled at me in the background, and I was curious about Konstanz after seeing pictures of it. And of course, what better way to rebel against my dad’s generation’s fairly blanket anti-German sentiment than by finding and forwarding some beauty in a heritage that we could then be proud of rather than embarrassed by, an idea that my concurrent experience growing into gay pride and the claiming of my lesbian identity after coming out at 18 provided a pattern for doing. My parents refused to send me to a German summer program I’d found in Konstanz, so instead of this I took an intensive German summer class in Boulder between my first two years at a liberal arts east coast college. I didn’t excel, but I passed in a humbling way, perhaps distracted by training to climb Mt. Rainier, which demanded hours on the stairmaster, or by observing the troupe of lesbian athletes in my dorm who had to take summer classes to play catch-up academically, or by the Shakespeare Festival productions, or by the stress of my deli job at the health food store. I don’t remember if I even bothered to try to transfer my credits; when the new academic year started, I didn’t at that point have the confidence in my German skills to believe I was ready to pursue it successfully at the intermediate level amid the demands of my other classes.

    So I didn’t; my German interest stayed in the closet.